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Pins tagged with: Nigeria

12. 18. 01:55h
Nigerian (Yoruba ) businesswoman and patriot, after whom a prominent Lagos landmark, "Tinubu Square," is named. She lived in the 19th century and was born in Abeokuta, Ogun State, Western Nigeria, to a trading family. According to Dr. John Henrik Clarke, Tinubu was in the slave trade for local consumption only. What she discovered was that the people she held captive, used for local consumption, were being taken out of Afrika not to return, she launched war on slave trade and fought the trade to a stand still, and fought all the kings in the business during this time. She died in 1887 when she was at the height of her popularity. Today in Abeokuta, a monument stands in the town square named after her, Ita Iyalode (Iyalode Square).
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01. 07. 20:01h
Nigeria has come on the global scene in the information communication technology sector, as 9-year-old Jomiloju Tunde-Oladipo joined the community of achievers when he became one of the world’s youngest 2013 certified Microsoft Office specialists for Office Word 2010. Jomiloju, a primary 6 pupil of Role Model School, owned by DayStar Christian Centre, Oregun, Ikeja Lagos, broke the record created in 2012 by 10-year-old JSS1 student, Seyi-Ojo Anjolaoluwa, who was adjudged the youngest Nigerian and one of the youngest people in the world to have become a Microsoft certified professional. Read More: http://atlantablackstar.com/2013/10/15/9-year-old-boy-becomes-nigerias-youngest-microsoft-certified-professional/
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01. 08. 11:09h
Paul Orajiaka, a 37 year-old Nigerian entrepreneur, is the founder of Auldon Limited, a manufacturer of African-themed toys. Auldon manufactures dolls and other toys which depict, promote and teach Africa’s cultural heritage to children. Orajiaka founded the company 17 years ago with less than $100; it now has annual revenues of more than $10 million. Apart from Nigeria, Auldon’s toys are now sought after in countries like South Africa, Ghana, Kenya, and some parts of Europe. Last year, Auldon launched the Unity Girl Dolls, a set of multi-cultural dolls clad in the traditional attires of Nigeria’s major ethnic groups. It has been a runaway success and a tremendous hit among Nigerian parents and their daughters. Orajiaka is currently studying for a Doctorate in Business Administration [DBA] at Henley Business School of the University of Readin, majoring in Entrepreneurship. I recently had a chat with him where he recounted his journey and spoke about his future plans. Read More: http://www.forbes.com/sites/mfonobongnsehe/2015/01/06/the-nigerian-entrepreneur-who-built-a-10-million-toy-company/
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01. 18. 22:22h
Paris protest against genocide in Nigeria
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02. 22. 00:03h
A history of Nigeria. This is a collection of photographs over a sumary of Nigeria's history. It attempts to cover the periods from the NOK civilizations in west Africa to the present day political and economic situations. It is intended for research, educational and informational purposes only.
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02. 25. 18:43h
The northern Nigerian city of Gobir itself faced a powerful threat from the Fulanis. Austere and fanatical in their religion, they no longer tolerated the laxness and growing corruption of the Hausa rulers. In 1804 they revolted against these regimes declaring jihad on the rulers. William Winwood Reade, author of The Martyrdom of Man, gave an account of the relevant facts: “Othman [sic] Dan Fodio, the Black Prophet … went out of Mecca, his soul burning with zeal. He determined to reform the Sudan [i.e. that part of Africa] … Dan Fodio sent letters to the great kings of Timbuktu, Haoussa [sic], and Bornu [sic], commanding them to reform their own lives and those of their subjects, or he would chastise them in the name of God … Dan Fodio united the Fulah [i.e. Fulani] tribes into an army which he inspired with his own spirit. Thirsting for plunder and paradise, the Fulahs swept over the Sudan; they marched into battle with shouts of frenzied joy, singing hymns and waving their green flags on which texts of the Koran were embroidered in letters of gold.” Many ordinary Hausas joined the Fulani campaigns. They empathised with the Fulani attack on the luxury, injustice, and high taxation associated with the Hausa Sarkunas (i.e. kings – plural). Moreover, the government officials were not above confiscating livestock and other goods of ordinary people. Nor were they above capturing young women to serve in the harem. In 1812 the Shehu (meaning ‘teacher’), Uthman Dan Fodio triumphed over the Hausa kings. Ruling from Gobir, he changed the name of the city to Sokoto. The empire he built became the Sokoto Caliphate. Establishing a centralised government, he began a stability in the region that ultimately created an economic boom. Hausaland had seen nothing like it since the fifteenth and sixteenth centuries. Kano cotton, for example, clothed half of West Africa. Furthermore, the Shehu and his descendants were scholars of impressive intellects. Dr Davidson wrote that: “To Uthman, his brother Abdullah and his son Muhammad Bello are attributed some 258 books and essays on a variety of theoretical and practical subjects”. Source: http://www.whenweruled.com
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03. 12. 17:30h
Olaudah Equiano (c. 1745 – 31 March 1797), was a former enslaved African, seaman and merchant who wrote an autobiography depicting the horrors of slavery and lobbied Parliament for its abolition. In his biography, he records he was born in what is now Nigeria, kidnapped and sold into slavery as a child. He then endured the middle passage on a slave ship bound for the New World. After a short period of time in Barbados, Equiano was shipped to Virginia and put to work weeding grass and gathering stones. In 1757, he was bought by a naval captain (Captain Pascal) for about £40, who named him Gustavas Vassa. Equiano was about 12 when he first arrived in England. For part of that time he stayed at Blackheath in London with the Guerin family (relatives of Pascal). It is here that Equiano learnt how to read and write and to do arithmetic. However, Equiano spent much of his time at sea, both on warships and trading vessels. He served Pascal during naval campaigns in Canada and then in the Mediterranean. In 1763, Captain Pascal sold Equiano to Captain James Doran. He was taken to Montserrat and sold to the island's leading merchant Robert King. During the next three years, by trading and saving hard, Equiano was able to save enough money to buy his freedom for £40. He came to London before returning to sea, working as an able seaman, steward and, once, as acting captain. He travelled widely, including the Mediterranean, the Atlantic and the Arctic (in an attempt to reach the North Pole, under the command of John Phipps). Returning to London, he came into contact with the anti-slavery campaigner Granville Sharp when his friend, John Annis, was kidnapped by his former owner. Between them they tried to save Annis but were unsuccessful. In 1775, he travelled to the Caribbean and became involved in setting up a new plantation colony on the coast of Central America. Equiano did everything to comfort and 'render easy' the condition of the enslaved people brought to work on the plantation. Equiano himself was badly mistreated. A slave trader named Hughes tried to enslave him and strung him up with ropes for several hours, but Equiano managed to escape in a canoe. He returned to London and worked as a servant for a while, before finding employment with the Sierra Leone resettlement project, which was set up to provide a safe place for freed Slaves to live and work. He also formed the ‘Sons of Africa', a group which campaigned for abolition through public speaking, letter writing and lobbying parliament. In 1788, Olaudah Equiano led a delegation to the House of Commons to support William Dolben's bill to improve conditions on slave ships, by limiting the number of enslaved Africans that ships could carry. Equiano knew that one of the most powerful arguments against slavery was his own life story. He published his autobiography in 1789: The Interesting Narrative of the Life of Olaudah Equiano. It became a bestseller and was translated into many languages. The book began with a petition addressed to Parliament and ended with his antislavery letter to the Queen. The tens of thousands of people who read Equiano's book, or heard him speak, started to see slavery through the eyes of a former enslaved African. It was a very important book that made a vital contribution to the abolitionists' cause. Equiano worked hard to promote the book. He went on lecture tours around Britain and Ireland and spent much of the 1790s campaigning against slavery. He was helped by abolitionist friends, such as Thomas Clarkson, who recommended his book and wrote letters of introduction. You can see one of the letters of introduction (written in 1789) in the source materials. He visited Birmingham in 1789 and Manchester, Nottingham, Sheffield and Cambridge in 1790. In 1791, he toured Ireland. Equiano spoke at a large number of public meetings, where he described the cruelty of the Slave Trade. The following letter was written by Equiano in 1792: "Sir, I went to Ireland and was there eight and a half months and sold 1900 copies of my narrative. I came here on the 10th and I now mean to leave London in about 8 or 10 days and to take me a wife (one Miss Cullen) of Soham in Cambridgeshire. When I have given her about 8 or 10 days comfort, I mean directly to go to Scotland - and sell my 5th. Editions. I trust that my going has been of much use to the cause of Abolition of the accursed Slave Trade. A gentleman of the Committee, the Revd. Dr. Baker, has said that I am more use to the cause than half the people in the country - I wish to God, I could be so." In 1792, Equiano married Susan Cullen, from Ely, at Soham church. After his marriage, Equiano visited Scotland, Durham and Hull. In 1793, his travels took him to Bath and Devizes. These travels turned the public against the Slave Trade, raising awareness of the horrors of the trade, changing attitudes towards enslaved people and inspiring others to join the abolition campaign. Equiano died in March 1797. The Slave Trade in Britain was not to end until nearly a decade later. It would be forty years before slavery itself was abolished in the British Colonies. http://abolition.e2bn.org/people_25.html
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